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Hostile suspicion Others, from the position of the mask to their position on the task, marked this tragic epidemic from the beginning.Now, perhaps the most ruthless newspaper clipping, the suspicion is aimed at those who have Long Covid-These symptoms may affect as many as one-third of the people who survived the first attack of the virus.One theory is Coronavirus disease Infection can arouse the body’s defenses and make the immune system in a frantic state, leading to shortness of breath, extreme fatigue and brain fog.exist The invisible kingdomIn her forthcoming book on chronic diseases, Megan O’Rourke reports that doctors often reject these symptoms as meaningless. When the medical test results for these patients are negative, “Western medicine wants to say,’You are fine,'” said Dayna McCarthy, a doctor who specializes in long-term Covid.
This is not surprising.skepticism chronic, Diseases including post-poliomyelitis syndrome and fibromyalgia are extremely common-it almost always alienates patients, deepens their suffering, and hinders treatment. Until researchers find a biomarker that may prove that long-term Covid is a “real” disease, the best thing a clinician can do is listen to the testimony and treat the symptoms. However, projects that address long-term Covid may also be supported by a stricter epistemology of pain—that is, a theory about how we begin to believe or doubt the pain of others.
In her 1985 book The body in pain: the formation and demise of the world, Elaine Scarry made a profound assertion: “There is great pain is certainty; hearing pain is doubt.” Because this proposition not only clarifies pain, but also clarifies knowledge, and because women rarely attach their names When it comes to philosophical propositions, I think, belatedly, I call this elegant proposition “Scarri’s Axiom”.
This fall I thought of this axiom for two reasons: I tried to support a friend who had been infected with Covid for a long time, and I participated in a forum on how the media is fighting racism. The second experience clarified the first experience and proposed Scully’s axioms as a way to understand the serious distrust that now prevails in our diverse countries.
On the forum, a socialist and a liberal filed separate complaints. Socialists accused the media’s attention to racism for ignoring a more important battle—the never-ending class struggle. The liberal believes that the media’s attention to race fails to understand the individual’s urgent fear of death and the desire for art, money, and transcendence. Then the liberal shot at undergraduates who are easily offended. They put emotions above reason and are always “offended” and need to be “safe.” He said this is a gesture incompatible with education.
This familiar debate begins. As far as I know, neither party has made concessions—I disagree with socialists and liberals. But this may be because we have been ignoring the truth before us: we all regard the suffering of others as unreal, and at the same time regard the suffering of ourselves and our colleagues as hard facts.
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