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Sims started their land project in Asheville, North Carolina.Asheville is a city rooted in the ancestral land of the Cherokee and Yuchi people in the east, serving as a local historian Roy Harris It can be said that this city embodies “the worst of all and the best of all”. After the urban renewal movement that began in the 1960s, Asheville is surrounded by rural land in the Blue Ridge Mountains and has attracted more than 10,000 people in the past ten years. This movement has taken away 500 acres of urban land and transformed what was once bustling The community moved into public housing. Communities of color have seen the closure of local businesses, grocery stores and elementary schools in their upscale neighborhoods.
Asheville is also one of the few cities that have unanimously committed to achieving this goal Compensation resolution, A plan to improve the financial, social, and community well-being of black communities, and to make up for the nation’s long history of racial inequality. Harris, who preserves the story, history and legend of Asheville, looks forward to how the younger generation can best take advantage of this belated return. “Land and education. Restore elementary schools, restore grocery stores, and replace urban renewal land with vegetables and farmland,” Harris said. “Support young people to do things that help the community survive, and get some rewards from them.”
Enter the Sims-ecologists, environmentalists, farmers, therapists, educators, storytellers, environmental translators. Modern industrialized agriculture emphasizes that land is a “natural resource”, rather than a living entity like the people who live on it. Subsidies for monoculture, such as the vast soybean and corn fields unique to rural areas in the United States, chemically increased production to ensure perfect products or fertile livestock, even newer ones, Fuzzy standards Characterized by organic and free range, they both maintain the same illusion: human needs and natural needs are separate, and they are not deeply dependent on each other.The result is two approaches Extractive and unsustainable.
In contrast, land management relies on establishing a fair relationship with the natural world. Permaculture, multiculturalism, low-impact sustainable ecological design-their language, philosophy and technology are derived from the land management developed by the global indigenous culture, far ahead of the most modern forms of agriculture. Farmers like Sims are the pioneers of young blacks, browns, and indigenous land managers who use agriculture not only as a means of production, but also as a way to create ways for sustainable living.
“Before I became anything else, I was an environmentalist,” Sims said. “Before I became anything else, I was an ecologist. This is my way of life. I think agriculture is one of its branches.”
By adjusting their operations to align with generations of indigenous knowledge, Sims prioritize an ecosystem that thrives in a regeneration cycle of interdependence, community and growth, adaptation and rest. For Sims, land management is not just about what they grow or how they grow it, but ensuring that they create a safe space for the community to explore their relationship with the land.
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